:וַיַּעֲשׂוּ כֵן בְּנֵי יִשְׂרָאֵל וַיִּלְקְטוּ הַמַּרְבֶּה וְהַמַּמְעִיט
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We continue on with hiddushim of Bitachon from Rav Chaim Kanievsky on Tehilim. In chapter 66, pasuk three, David Hamelech claims, אִמְר֣וּ לֵ֭אלֹהִים מַה־נּוֹרָ֣א מַעֲשֶׂ֑יךָ בְּרֹ֥ב עֻ֝זְּךָ֗ יְֽכַחֲשׁ֖וּ לְךָ֣ אֹיְבֶֽיךָ׃ We'll say to God, ‘How brilliant are Your functions along with your great power. Your enemies will deny which they at any time sinned in opposition to You.’ They're going to understand how robust That you are and they’ll deny almost everything once they’re put on demo. They will make an effort to deny almost everything because they'll recognize they are going to be punished. That is the simple rationalization. Rav Chaim Kanievsky brings prices a Midrash Raba in Esther, ten,fifteen where it suggests that ‘ How great is God,’ implies “ How awesome are Your methods that you just do to humble the enemies inside of a most wondrous way ? The ones that are speculated to be killed will result in the others to get killed. Those people who are supposed to be hung will trigger their hangers to be hung. Those who were pushed in The ocean will find yourself triggering the ones that pushed them to go in The ocean. People who have been burnt will induce the Some others to generally be burnt. And those who be thrown for lions, they trigger the Some others to be thrown into the lions.” What does that indicate? Rav Chaim Kanievsky describes that in record, we see that when the enemies of your Jews make an effort to wipe out them, the pretty region they attempted to ruin them with bounces back again on them. -One of the first circumstances of the was Moshe Rabbenu. It suggests that he named his son Eliezer to remind himself that God saved him through the sword of Paroah. What does that indicate?They wished to kill Moshe mainly because it was claimed to Paroah that he killed an Egyptian taskmaster, but once the executioner hit Moshe Rabbenu’s neck along with his sword, God manufactured a wonder that turned Moshe’s neck into marble, plus the knife bounced back again and killed the executioner. -An example of The ones that would like to hold will be hung, is Haman. He organized the large pole to hang Mordechai on, but alternatively, he was hung on it. - Those who are drowning men and women inside the ocean refers to the Egyptians that started off off by drowning the Jewish children.
The Jews were being multiplying at an amazing rate, as well as Egyptians feared that they would soon be outnumbered. Pharaoh experienced the answer: throw the Jewish boys in to the Nile the moment they’re born.
וישב אברהם אל נעריו. ויצחק היכן הוא? אלא אמר ר׳ אלעזר בן פדת אע״פ שלא מת יצחק מעלה עליו הכתוב כאלו מת ואפרו מוטל על גבי המזבח. לכך נאמר ״וישב אברהם אל נעריו.״
Like one other sources we’ve observed from Duties of the guts, R. Bahya describes a level of Bitachon that may be almost certainly unfamiliar to many of us moderns. Try and stretch And picture what impression this type of Bitachon might have on the associations.
Blessed is the one who trusts within the Lord, and whose hope the Lord is. For he shall be just like a tree planted by the waters, Which spreads out its roots from the river, and shall not see if the warmth will come, but its leaf shall be eco-friendly; and shall not be nervous during the year of drought, nor shall it stop from yielding fruit.” (Jeremiah seventeen:7-eight)
(ח) וַיַּשְׁכֵּ֨ם אֲבִימֶ֜לֶךְ בַּבֹּ֗קֶר וַיִּקְרָא֙ לְכׇל־עֲבָדָ֔יו וַיְדַבֵּ֛ר אֶת־כׇּל־הַדְּבָרִ֥ים הָאֵ֖לֶּה בְּאׇזְנֵיהֶ֑ם וַיִּֽירְא֥וּ הָאֲנָשִׁ֖ים מְאֹֽד׃ (ט) וַיִּקְרָ֨א אֲבִימֶ֜לֶךְ לְאַבְרָהָ֗ם וַיֹּ֨אמֶר ל֜וֹ מֶֽה־עָשִׂ֤יתָ לָּ֙נוּ֙ וּמֶֽה־חָטָ֣אתִי לָ֔ךְ כִּֽי־הֵבֵ֧אתָ עָלַ֛י וְעַל־מַמְלַכְתִּ֖י חֲטָאָ֣ה גְדֹלָ֑ה מַעֲשִׂים֙ אֲשֶׁ֣ר לֹא־יֵֽעָשׂ֔וּ עָשִׂ֖יתָ עִמָּדִֽי׃ (י) וַיֹּ֥אמֶר אֲבִימֶ֖לֶךְ אֶל־אַבְרָהָ֑ם מָ֣ה רָאִ֔יתָ כִּ֥י עָשִׂ֖יתָ אֶת־הַדָּבָ֥ר הַזֶּֽה׃ (יא) וַיֹּ֙אמֶר֙ אַבְרָהָ֔ם כִּ֣י אָמַ֗רְתִּי רַ֚ק אֵין־יִרְאַ֣ת אֱלֹהִ֔ים בַּמָּק֖וֹם הַזֶּ֑ה וַהֲרָג֖וּנִי עַל־דְּבַ֥ר אִשְׁתִּֽי׃ (יב) וְגַם־אׇמְנָ֗ה אֲחֹתִ֤י בַת־אָבִי֙ הִ֔וא אַ֖ךְ לֹ֣א בַת־אִמִּ֑י וַתְּהִי־לִ֖י לְאִשָּֽׁה׃ (יג) וַיְהִ֞י כַּאֲשֶׁ֧ר הִתְע֣וּ אֹתִ֗י אֱלֹהִים֮ מִבֵּ֣ית אָבִי֒ וָאֹמַ֣ר לָ֔הּ זֶ֣ה חַסְדֵּ֔ךְ אֲשֶׁ֥ר תַּעֲשִׂ֖י עִמָּדִ֑י אֶ֤ל כׇּל־הַמָּקוֹם֙ אֲשֶׁ֣ר נָב֣וֹא שָׁ֔מָּה אִמְרִי־לִ֖י אָחִ֥י הֽוּא׃
We continue on with some nice Bitachon feelings in the commentary of Rav Chaim Kanievsky in Tehilim . In chapter 34, pasuk 19, David Hamelech suggests, קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב God is close to the damaged hearts. one. He quotes from a Midrash termed Otiot Rebi Akiva (letter eight), that says, “ Whoever's coronary heart is damaged and whose spirit is very low, the Shechina walks with him all day. It’s just as if a Mizbe’ach is built-in this gentleman’s heart and he is bringing Korbanot on it, since the brokenhearted are dearer to God as opposed to angels that He has during the heavens.” And then he rates A different Midrash, in Vayikra Raba chapter 7, that says, “ God's utensils are damaged utensils.” Normally, we prefer to use utensils which can be entire. But God is different than human beings. He employs broken utensils. Like it says, קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב God is near the people who find themselves damaged hearted. It states, “ The sacrifices of God is a damaged coronary heart.” The Gemara points out that it say” sacrifices ,” in plural, due to the fact a person who incorporates a damaged coronary heart is sort of a strolling Bet Hamikdash , bringing offerings daily bitachon to God, and so God dwells there. That is why when an individual is in that condition, He's closest to God, and closest to remaining answered. קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב Those that have humble spirits, He'll help save. רַ֭בּוֹת רָע֣וֹת צַדִּ֑יק וּ֝מִכֻּלָּ֗ם יַצִּילֶ֥נּוּ ה׳׃ The issues with the righteous are many and Hashem will help you save them. Rav Chaim Kanievsky explains that particularly at The purpose of Rabbot Ra’ot/ lots of challenges, once the sword is on his neck, and it won't look that there is any way to get out of the problem, that is in the event the wonder transpires. That is much like what took place at Keriat Yam Suf/the splitting of The ocean. When an individual is at the point that he will not see a means out, this results in him to generally be brokenhearted, and he will almost certainly see the yeshua .
Which clarifies why when a Jew is in difficulty, they to start with can take treatment of spiritual issues—such as examining tefillin and mezuzahs, pledging charity or A few other mitzvah, paying out more time in Torah review—before managing the fabric urgency at hand. Initially receive the blessings in place, then deal with the channels by which they can occur.
בטחוני הדור הם בחינת כלי ההולדה. כי כל ההולדות וכל ההשפעות נמשכין על ידי בטחון. וזה זוכין על ידי ששומעין ספורי מעשיות מצדיקים אמתיים שיש להם כח לעורר מהשנה על ידי ספורי מעשיות שלהם, שעל ידי זה יוצא הדבור בכח גדול.
But somebody who won't desire to guide himself within an intelligent method and exposes himself to risks - this is not trust in G-d but instead foolishness. Such someone sins in that he's performing against the will of G-d who needs that a man guard himself.
ה) כֹּה אָמַר יְהֹוָה אָרוּר הַגֶּבֶר אֲשֶׁר יִבְטַח בָּאָדָם וְשָׂם בָּשָׂר זְרֹעוֹ וּמִן יְהֹוָה יָסוּר לִבּוֹ:
Currently We are going to share two wonderful Hashgacha Pratit tales about bringing back somebody who was about to be dropped. In the very first story, a boy writes a Thank You letter to his mother and father within the day of his marriage ceremony, as is customary for Lots of people. “ For those who keep in mind, ” he wrote, “ there was a time After i was in high school, when I was not Mastering really perfectly, and I used to be slipping out. Father came and gave me a speech, and in a week or so, I turned around. You believed That is what prompted me to show all over. But let me show you the actual Tale: I had been truly dropping minimal. I was hanging all around with not the very best of mates. We had basically bought tickets to go on a trip, and we were being just gonna have some fun. So what brought about me to alter my intellect? Back again After i was in sixth grade or seventh grade, we have been making a siyum with a perek in Gemara identified as Hamafkid, and all the kids ended up imagined to deliver something for that siyum.” He reminded his dad and mom how on that working day, his mother was making a cake for a Sheva Berachot, and due to the fact she was baking in any case, she chose to make anything great for your siyum. So she produced two cakes. A person lovely, 7 layer cake, which was intended to the Sheva Berachot, and a far more uncomplicated cake, which was for the siyum. But when her son opened the fridge that morning and noticed The attractive cake, he couldn’t consider what his mother experienced designed for his siyum, and he took it to high school. When his mother realized what occurred, she deemed visiting the university to switch it. But when she thought about how enthusiastic her son was, she chose to leave it. Her son came house that day and mentioned, “ Wow! All the other kids acquired licorice and small things, and I purchased this unbelievable cake!” And he was so proud of himself. He wrote the early morning that he was going to go on this trip, he went into a bakery and he noticed a 7 layer cake from the window. And it hit him, how strongly his mother felt about his Discovering and how Unique it had been. He just couldn't deliver himself to make it happen, so he advised his Mate he wasn't happening the trip with him. And everything rotated. What an unbelievable Tale! Seem how Hashem orchestrated that, by way of a oversight, the 7 layer cake ended up visiting the siyum, and afterwards the boy saw a cake like that to the working day of his trip and circled.